MASS TIMES

For the most up-to-date information concerning Mass cancellations, changes to the regular schedule, and more, please click here for the live liturgical calendar.


Unable to attend in person? Click here for all our digital content! Or for Communion to the homebound, click here.


ST. MARY'S CHURCH

Main Church at White Pine Canyon Road & Highway 224

English
Saturday: 5:30 PM
Sunday: 8 AM & 10:30 AM
Mon-Fri: 8 AM*

*All Thursday Daily Masses starting July 10 will be at the Old Town Chapel through August 7. The regular Thursday Mass schedule will resume August 14. Please note daily Mass on Friday, July 25, will also be at Old Town. Thank you!

Children's Ministry at most Sunday 10:30 AM Masses

Español
Domingo: 1 PM

Latin
Sunday: 3 PM


ST. LAWRENCE MISSION

English
Saturday: 5 PM
Sun: 10 AM
Mon & Thurs: 9:30 AM

Español
Domingo: 12 PM
Miércoles: 6 PM

Bilingual
Sunday: 8 AM


OLD TOWN CHAPEL

Open daily for all to visit, pray at, and worship, St. Mary’s Old Town Chapel is the Oldest Catholic Church in Utah. It’s a special and revered establishment of the community, a precious reminder of our roots, and a landmark for our town. Learn more and support the Chapel at StMarysParkCity.com/Chapel.





CONFESSION

Also available by appointment

For the most up-to-date information concerning confession cancellations, changes to the regular schedule, and more, please click here for the live liturgical calendar

ST. MARY'S CHURCH

Tues: 4:30-5:30 PM *No Confession Tuesday, July 8.
Thurs: 4:30-5:30 PM
Sat: 4:30-5:30 PM

ST. LAWRENCE MISSION

Mon: 10 AM
Wed: 5-6 PM
Thursday: 10 AM





ADORATION

For the most up-to-date information concerning adoration cancellations, changes to the regular schedule, and more, please click here for the live liturgical calendar.

ST. MARY'S CHURCH

Mondays 5-6 PM
Thursdays 8:30-9:30 AM
First Fridays 7-10 PM

*No Adoration June 30 - July 13.


ST. LAWRENCE MISSION

Wednesdays 5-6 PM
First Fridays ~ 6:30 PM






DIRECTIONS


ST. MARY'S CHURCH

1505 White Pine Canyon Rd
Park City, UT 84060
click here for directions

Visiting Hours
Daily: 7:30 AM - 6 PM


OLD TOWN CHAPEL

121 Park Ave
Park City, UT 84060
click here for directions

Visiting Hours
Daily: 7 AM - 7 PM


ST. LAWRENCE MISSION

5 S 100 W
Heber City, UT 84032
click here for directions

Visiting Hours
Mon - Thurs: 10 AM - 5 PM

If Church is closed, go to office.


THRIFT STORE

84 South 100 West
Heber City, UT 84032
(click here for directions)

Hours
Wed - Fri: 10 AM - 6 PM
Sat: 10 AM - 5 PM





FOURTEENTH SUNDAY IN ORDINARY TIME - JULY 6, 2025

See this week's bulletins.

ST. MARY'S BULLETIN ST. LAWRENCE BULLETIN

CELEBRATE SUNDAY

WITH ST. MARY'S

FOURTEENTH SUNDAY IN ORDINARY TIME

Could you suffer like Christ suffered?

FOURTEENTH SUNDAY IN ORDINARY TIME

The goal of every Christian is to live like Christ, yet Christ’s public life was defined by his suffering. This Christian identity is so daunting that even Christ’s closest followers abandoned him at his time of greatest need because they were afraid of the suffering that came with faithfulness. The great hope of our faith, though, is the redemption of resurrection. Those who fled came back, those who sought comfort eventually rejoiced in their suffering, and those who died were raised to new life. If Christ came to you and offered you the chance to suffer alongside him, would you take it?


READ THIS SUNDAY'S MESSAGE

If the goal of the Christian life is to be like our Lord, then we ought to expect a life of suffering. This is the one thing that every single saint has in common, but it also unites us in the present state of the Church, regardless of how faithful or pious we might be. Historically, some figures of Christianity have united themselves so perfectly to Christ that their interior life has been sanctified by the love of the Christian faith. Even so, Christ has deemed these few figures worthy of bearing the marks of his suffering on their own bodies in a phenomenon called stigmata. In stigmata, these holy men and women might have the wounds of the nails pierced through the flesh of the hands and feet, the holes from the crown of thorns on their head, or the lashes of his scourging on their back. Accompanying these visible marks, though, is the physical pain of them, as well. If we were to ask anyone in the Church today if they wouldchoose to bear the stigmata, most Christians would say no out of fear of the pain it requires. But if we are not pained, if we do not suffer, we cannot live like Christ. In this Sunday’s epistle, Paul tells the Galatians that he bears the marks of Jesus on his body, just as stigmatists bear the wounds of the passion on theirs. This word “mark” is stigma in Greek, and Paul uses the word stigmata (στίγματα) to refer to his wounds. However, most scholars do not assume that Paul had stigmata, but rather bore marks of his faithfulness to Christ on his body through the physical suffering he incurred as his Apostle. He was tortured, shipwrecked, imprisoned, and eventually beheaded all because he went from town to town preaching the gospel. His interior life was sanctified in his newfound faith, even at the point of his martyrdom, which is why the suffering he took on became bodily. But Paul’s suffering, just as Christ’s, was not centralized in the corporeal; the real suffering was that which led to their deaths–they became a stigma to those around them, rejected for preaching the truth, denied for living out their lives in love.

When Christ calls his disciples in this Sunday’s Gospel, he warns them that he is sending them out like lambs among wolves. They will suffer at the hands of the world because they dare to preach the truth of the Gospel, the message of Faith, Hope, and Love rooted in Christ. When you find yourself in Mass today, look around at all the souls who sit with you in the participation of this Most Holy Sacrament. You will find no stigmatists, and most likely, none of them will have an interior life so perfect and so holy that their suffering must be bodily. However, every single one of them, including you, will have a life story filled with suffering and redemption. They loved and lost, they tried and failed, they gave themselves to others and were rejected. In that suffering, they bear the marks of Christ. His own wounds were the bodily form of the rejection and suffering he faced interiorly, yet he still loved. He placed his faith in the mission his Father had for him. He gave his life for his sheep. And in the face of suffering, we all find ourselves sitting with others who have faced the same hardships, perhaps even because of our faith. But we do not join each other in community to commiserate; rather, we come together to worship God, to express our gratitude to Him, to tell Him that we love Him, and most importantly, to unite ourselves to Him bodily, wounds and all.