MASS TIMES

For the most up-to-date information concerning Mass cancellations, changes to the regular schedule, and more, please click here for the live liturgical calendar.


Unable to attend in person? Click here for all our digital content! Or for Communion to the homebound, click here.


ST. MARY'S CHURCH

Main Church at White Pine Canyon Road & Highway 224

English
Saturday: 5:30 PM
Sunday: 8 AM & 10:30 AM
Mon-Fri: 8 AM

Children's Ministry at most Sunday 10:30 AM Masses

Español
Domingo: 1 PM

Latin
Sunday: 3 PM


ST. LAWRENCE MISSION

English
Saturday: 5 PM
Sun: 10 AM
Mon & Thurs: 9:30 AM

Español
Domingo: 12 PM
Miércoles: 6 PM

Bilingual
Sunday: 8 AM


OLD TOWN CHAPEL

Open daily for all to visit, pray at, and worship, St. Mary’s Old Town Chapel is the Oldest Catholic Church in Utah. It’s a special and revered establishment of the community, a precious reminder of our roots, and a landmark for our town. Learn more and support the Chapel at StMarysParkCity.com/Chapel.





CONFESSION

Also available by appointment

For the most up-to-date information concerning confession cancellations, changes to the regular schedule, and more, please click here for the live liturgical calendar

ST. MARY'S CHURCH

Tues: 4:30-5:30 PM
Thurs: 4:30-5:30 PM
Sat: 4:30-5:30 PM

ST. LAWRENCE MISSION

Mon: 10 AM
Wed: 5-6 PM
Thursday: 10 AM





ADORATION

For the most up-to-date information concerning adoration cancellations, changes to the regular schedule, and more, please click here for the live liturgical calendar.

ST. MARY'S CHURCH

Mondays 5-6 PM
Thursdays 8:30-9:30 AM
First Fridays 7-10 PM


ST. LAWRENCE MISSION

Wednesdays 5-6 PM
First Fridays ~ 6:30 PM






DIRECTIONS


ST. MARY'S CHURCH

1505 White Pine Canyon Rd
Park City, UT 84060
click here for directions

Visiting Hours
Daily: 7:30 AM - 6 PM


OLD TOWN CHAPEL

121 Park Ave
Park City, UT 84060
click here for directions

Visiting Hours
Daily: 7 AM - 7 PM


ST. LAWRENCE MISSION

5 S 100 W
Heber City, UT 84032
click here for directions

Visiting Hours
Mon - Thurs: 10 AM - 5 PM

If Church is closed, go to office.


THRIFT STORE

84 South 100 West
Heber City, UT 84032
(click here for directions)

Hours
Wed - Fri: 10 AM - 6 PM
Sat: 10 AM - 5 PM





PENTECOST SUNDAY - JUNE 8, 2025

See this week's bulletins.

ST. MARY'S BULLETIN ST. LAWRENCE BULLETIN

CELEBRATE SUNDAY

WITH ST. MARY'S

PENTECOST SUNDAY

Time to let your faith bloom and win souls.

PENTECOST SUNDAY

Fifty days ago, we awoke with the Apostles and with the holy women who discovered that their lord was no longer in the tomb of death. He had resurrected to life, appeared to his followers, and gave them a gift–in the physical act of breathing on them, Christ told them to receive the Holy Spirit, which they retained with them for the next seven weeks, until they were empowered to utilize that same Spirit to send them out into the world to complete the Gospel message by going to the ends of the world to share Christ with others. The commemoration of this moment, when the gift was now effectualized, is celebrated today on Pentecost Sunday. However, even though we celebrate this feast every year fifty days after Easter Sunday, rarely do we appreciate just how fulfilling this moment was, not just for the beginning of the Church, but for the completion of the promises and identity of our Jewish roots.


READ THIS SUNDAY'S MESSAGE

The word Pentecost is Greek, meaning “fiftieth”. The Pentecost we know and understand today is a Christian Solemnity commemorating the descent of the Holy Spirit upon Christ’s followers. However, Pentecost was also a Jewish feast, known in Hebrew as Shavuot, the Feast of the Harvest. Many mistakenly believe Shavuot, the Jewish Pentecost, was celebrated fifty days after Passover, but the official 50-day count began ceremoniously in front of the Holy of Holies on the Jewish feast of First-Fruits, known as Bikkurim, a joyous occasion that took place the morning after the first Sabbath after Passover. On the same morning the Apostles were receiving word from Mary Magdalene that Christ had appeared to her in the garden outside of the tomb, Jewish children (like children who search for Easter eggs on Easter morning) would have been camping out in the fields outside of Jerusalem, eagerly searching for the “first-fruit” of the season, a sheaf of barley to be presented to the High Priest as a sign that the Harvest was beginning. Later that day, the High Priest would present the sheaf to God in front of the Holy of Holies and officially start the countdown to Shavuot. Shavuot was not just a feast of Harvest, when the barley was ripe and ready to be picked; this Jewish Pentecost feast was also the commemoration of Moses receiving the Law from God on Mount Sinai. The descent of the Holy Spirit was a complete fulfillment of both the harvest and the reception of the Law. This occurred fifty days after the Resurrection of Christ and is often referred to as the birthday of the Church, when souls began to be harvested; on this day, we are told in Acts of the Apostles that “around 3,000 people were baptized” and the Church began to bloom into new life.

If Shavuot, Jewish Pentecost, was a commemoration of the reception of the Law, then Christian Pentecost must be a fulfillment of that same biblical scene. Immediately upon receiving the Law, Moses descends from Mount Sinai to find the Israelites worshipping a golden calf. As a result, God rescinds the priesthood from the firstborn sons of the Israelites and instead grants this right exclusively to the tribe of Levi, the only ones who sided with Moses against this idol worship. Their first duty as priests was to go through the camps and kill “around 3,000 people”. The first priestly duty of the Apostles, who had received the Holy Spirit on the day of the Resurrection but were not ready to implement the Spirit until this day, was to baptize the same number. In honor of the Law, the Levites killed three-thousand. In fulfillment of the Law, the Apostles baptized three-thousand. Baptism is not merely a cleansing, but a death to self, a death to sin, and a resurrection into new life. Christ rose on the same morning the first stalk of barley emerged in the fields outside Jerusalem–Christ’s Resurrection was the “first-fruit” of new life. Now, in this age of the Harvest, billions of souls have been brought into that same new life, that same Resurrection. Pentecost is just the beginning; now, we are called to go out and harvest more souls for the sake of Christ’s Church.